There are many good and strong philosophical and logical reasons to believe in God. Its Hebrew name is the same as its first word, Bereshit ("In the beginning").. We need cite only one, which occurs in Judg. it can be proved that the angels either possess by nature a material corporeality adequate to the contraction of a human marriage, or that by rebellion against their Creator they can acquire it, or that there are some creatures in heaven and on earth which, through sinful degeneracy, or by sinking into an unnatural state, can become possessed of the power, which they have not by nature, of generating and propagating their species. The earth corrupt, and filled with violence, Genesis 6:11-12. ); and their punishment and place of punishment are described, in just the same manner as in the case of the wicked angels, as a prison, a lofty and horrible place in which the seven stars of heaven lie bound like great mountains and flaming with fire (21:2-3), as an abyss, narrow and deep, dreadful and dark, in which the star which fell first from heaven is lying, bound hand and foot (88:1, cf. There may have been other substitutions besides that of Seth for Cain; and Noah, born when his father was 182 years of age, seems a case in point. The question whether the "sons of Elohim" were celestial or terrestrial sons of God (angels or pious men of the family of Seth) can only be determined from the context, and from the substance of the passage itself, that is to say, from what is related respecting the conduct of the sons of God and its results. Since Adam and Eve, believing in the existence of the true God and His Word has been the principal challenge affecting the quality of life mankind thinks it must have for happiness and prosperity. The word "generations" תולדות tôledot, Genesis 5:1) exhibits a similar freedom and elasticity of meaning, being applied to the whole doings of a rational being, and even to the physical changes of the material world Genesis 2:4. Now Jude and Peter say nothing about iron chains, and merely mention "everlasting chains under darkness" and "chains of darkness." Wickedness of the World.Unlawful matches of the sons of God with the daughters of men, Genesis 6:1-2, grieve the Spirit of God, who threatens their destruction, Genesis 6:3. From these passages it is quite evident, that the legend concerning the fall of the angels and stars sprang out of Isaiah 24:21-22 ("And it shall come to pass in that day, that the Lord shall visit the host of the height [המּרום צבא, the host of heaven, by which stars and angels are to be understood on high i.e., the spiritual powers of the heavens] and the kings of the earth upon the earth, and they shall be gathered together, bound in the dungeon, and shut up in prison, and after many days they shall be punished"), along with Isaiah 14:12 ("How art thou fallen from heaven, thou beautiful morning star! Understanding this first book, the Book of Genesis, is crucial to understanding the Old Testament and the entire Bible. CONTENT DISCLAIMER: The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. "From the expression 'daughters of men," as Dettinger observes, "it by no means follows that the sons of God were not men; any more than it follows from Jeremiah 32:20, where it is said that God had done miracles 'in Israel, and among men,' or from Isaiah 43:4, where God says He will give men for the Israelites, or from Judges 16:7, where Samson says, that if he is bound with seven green withs he shall be as weak as a man, for from Psalm 73:5, where it is said of the ungodly they are not in trouble as men, that the Israelites, or Samson, or the ungodly, were not men at all. In all these passages אדם (men) denotes the remainder of mankind in distinction from those who are especially named." Genesis 25. "Whom they chose," not for the godliness of their lives, but for the goodliness of their looks. Luke 20:34.). And he wasnot merely recording ancient history. The godly took them wives of all; that is, of the ungodly as well as the godly families, without any discrimination. It lays the foundations for understanding God, humanity, and his dealings with us. The occasion for the present designation is furnished in the remark of Eve on the birth of Sheth. Free Online Bible Commentaries on all Books of the Bible. But this "assumption" is placed beyond all doubt, by what is here related of the sons of God. A list of the best commentaries on Genesis ranked by scholars, journal reviews, and site users. Genesis - Review. See Also the Unabridged Version; James Rosscup writes that "This is a helpful old set of 1863 for laypeople and pastors to have because it usually comments at least to some degree on problems. Animals created. Matthew 24:38; Luke 17:27); and the prohibition of mixed marriages under the law (Exodus 34:16; cf. Her son Sheth she therefore regarded as the son of God. Some take "the daughters of man" to be the daughters of the Cainites only. I want to make this as simple for you as possible, so here are my long-form pulpit notes from decades of experience behind the pulpit and training leaders. Genesis is the chronological and theological gateway to the Bible. Click the Commentary tab or pulldown menu for a full selection of commentaries over any Bible passage you are researching. The sons of God, therefore, are those who are on the Lord's side, who approach him with duly significant offerings, who call upon him by his proper name, and who walk with God in their daily conversation. about the 200 angels, with their leaders, who lusted after the beautiful and delicate daughters of men, and who came down from heaven and took to themselves wives, with whom they begat giants of 3000 (or according to one MS 300) cubits in height. For the fact that Jude was acquainted with the legend of Enoch, and took for granted that the readers of his Epistle were so too, is evident from his introducing a prediction of Enoch in Jde 1:14, Jde 1:15, which is to be found in ch. Perhaps she thought that this was the promised seed. Through not keeping the ἀρχή (i.e., the position as rulers in heaven) which belonged to them, and was assigned them at their creation, the angels left "their own habitation" (ἴδιον οἰκητήριον); just as man, when he broke the commandment of God and failed to keep his position as ruler on earth, also lost "his own habitation" (ἴδιον οἰκητήριον), that is to say, not paradise alone, but the holy body of innocence also, so that he needed a covering for his nakedness, and will continue to need it, until we are "clothed upon with our hose which is from heaven" (οἰκητήριον ἡμῶν ἐξ οὐρανοῦ). There is nothing at all here about their taking wives. Commentaries on Genesis. It is a text that is inexhaustible, yielding something new at each reading. Men, i.e. Whether you are just beginning to read Scripture or have been studying the Bible daily, commentaries offer greater understanding with background information on authorship, history, setting, and theme of the Gospel. We are quite unable also to accept as historical testimony, the myths of the heathen respecting demigods, sons of gods, and the begetting of children on the part of their gods, or the fables of the book of Enoch (ch. The figurative use of the word "son" to denote a variety of relations incidental, and moral as well as natural, was not unfamiliar to the early speaker. Now the only sins that Jude mentions are μὴ τηρῆσαι τὴν ἑαυτῶν ἀρχήν and ἀπολιπεῖν τὸ ἴδιον οἰκητήριον. (1) When men (the adam) began to multiply.—The multiplication of the race of Adam was probably comparatively slow, because of the great age to which each patriarch attained before his first-born was brought into the world: though, as the name given is not necessarily that of the eldest, but of the son who enjoyed the birthright, it does not follow that in every case the one named was absolutely the eldest son. i. For, in the first place, the eating in this case was a miracle wrought through the condescending grace of the omnipotent God, and furnishes no standard for judging what angels can do by their own power in rebellion against God. You can find the best commentary on Genesis for … Each patriarch, however, begat “sons and daughters,” and as we find Cain building a city, he must have seen, at all events, the possibility of a considerable population settling round him. There are exegetical commentaries, scholarly and technical commentaries, as well as commentaries that are easy to understand. And when Kurtz endeavours to weaken the force of these words of Christ, by arguing that they do not prove that it is impossible for angels so to fall from their original holiness as to sink into an unnatural state; this phrase has no meaning, unless by conclusive analogies, or the clear testimony of Scripture. “Genesis” means “the birth” or “the beginning,” and this is where Christianity truly starts. Read Genesis commentary using Commentary Critical and Explanatory on the Whole Bible. In this description of the angels' sin, there is not the slightest allusion to their leaving heaven to woo the beautiful daughters of men. The best Genesis commentaries are listed below. On the other hand, the reference of τούτοις to the angels is altogether precluded by the clause καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, which follows the word ἐκπορνεύσασαι. That the connection does not favour the idea of their being angels, is acknowledged even by those who adopt this view. For fornication on the part of the angels could only consist in their going after flesh, or, as Hoffmann expresses it, "having to do with flesh, for which they were not created," but not in their going after other, or foreign flesh. Ge 6:1-22. God forms the sun, moon, and stars. III: John – Johnson, Union and Communion - Song of Solomon – Taylor, Ultimate Bible Summary Collection - Jay Smith, Lightfoot NT Commentary from the Talmud and Hebraica, Essential 40: Summaries, Commentaries, Bible Studies, Outlines, BibleSupport.com: E-Sword Modules, Tools, Support, "Study Notes on the Holy Scriptures" by Gary Everett, FreeBibleCommentary.org - Bible commentaries in 25 Languages. Noah is excepted, and finds favour with God, Genesis 6:8. And in the second place, there is a considerable difference between the act of eating on the part of the angels of God who appeared in human shape, and the taking of wives and begetting of children on the part of sinning angels. In addition to these text commentaries, you can review the available audio and video commentaries. Man created in the image of God. However, it does tell … The first book of the Pentateuch is one of the most well-known books of the Bible. The author was not merely collecting ancient stories. Genesis 1. Study Guide for Genesis 29 by David Guzik - Blue Letter Bible. It was probably, as we saw above, about the time of Enoch that the corruption of the family of Adam began to become general. Noah is excepted, and finds favour with God, Genesis 6:8. Began to multiply, to wit, more than ordinarily; or more than the sons of God, because they practised polygamy, after the example of their predecessor, the ungodly Lamech, Genesis 4:19. In Judges 19:30 reference is made to the coming of the children of Israel (i.e., of the twelve tribes) out of Egypt; and directly afterwards (Judges 20:1-2) it is related that "all the children of Israel," "all the tribes of Israel," assembled together (to make war, as we learn from Judges 20:3., upon Benjamin); and in the whole account of the war, Judges 20 and 21, the tribes of Israel are distinguished from the tribe of Benjamin: so that the expression "tribes of Israel" really means the rest of the tribes with the exception of Benjamin. Education Details: c. Jacob went near and rolled the stone from the well’s mouth: Jacob also knew he had come to marry one of the daughters of Laban (Genesis 28:2), so he was more than willing to show kindness (and perhaps his strength) to Laban’s daughter Rachel.3. There is an ancient tradition that Moses wasthe author. In fact, Genesis is a very careful account, which teaches the main principles in the Bible. Genesis 29 - Genesis 30:1-24. As man could indeed destroy by sin the nature which he had received from his Creator, but could not by his own power restore it when destroyed, to say nothing of implanting an organ or a power that was wanting before; so we cannot believe that angels, through apostasy from God, could acquire sexual power of which they had previously been destitute. "), and that the account of the sons of God in Genesis 6, as interpreted by those who refer it to the angels, was afterwards combined and amalgamated with it. "And they took them wives of all whom they chose." If Jude had had the πορνεία of the angels, mentioned in the Enoch legends, in his mind, he would have stated this distinctly, just as he does in v. 9 in the case of the legend concerning Michael and the devil, and in v. 11 in that of Enoch's prophecy. We have just added many new sources, including The Expositor's Bible Commentary, Bengel's Gnomon, Lange's Commentary, Hastings Great Texts and many more. We regard Philippi's explanation (in his Glaubenslehre iii. Even the oldest books in the Bible refer to it (forexample, Exodus 3:15; Job 28:25-29). Genesis 26. wicked men, the posterity of Cain, as appears from Genesis 6:2; who are here called men, and the sons of men, by way of contempt, and of distinction; mere men, such as had only the natures and qualities of corrupt men, without the image of God. Abraham calls Eliezer בן־בותי ben-bēytı̂y, "son of my house" Genesis 15:3. There would be no sense in the word ἑτέρας unless those who were ἐκπορνεύσαντες were themselves possessed of σάρξ; so that this is the only alternative, either we must attribute to the angels a σάρξ or fleshly body, or the idea of referring τούτοις to the angels must be given up. God creates heaven and earth. The words may be very well interpreted, as they were by the earlier Christian theologians, as relating to the fall of Satan and his angels, to whom all that is said concerning their punishment fully applies. Genesis Exodus Leviticus Numbers Deuteronomy, Joshua Judges Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chronicles 2 Chronicles Ezra Nehemiah Esther, Isaiah Jeremiah Lamentations Ezekiel Daniel Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi, Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude, Bible Hub: Search, Read, Study the Bible in Many Languages, Bliss - A Brief Commentary on the Apocalypse, A Commentary on Acts of the Apostles – Mcgarvey, Commentary on Genesis, Vol. Victor P. Hamilton, New International Commentary on the Old Testament (NICOT), Eerdmans, 1990–1995, 1,273 pp. Its stories still resonate with our own experience and pilgrimage with God. The fall of the angels is certainly often referred to in the earlier portions of the work; but among all the passages adduced by Dillmann in proof of this, there is only one (19:1) which mentions the angels who had taken wives. Study the bible online using commentary on Genesis and more! There is not force enough in these two objections to compel us to adopt the conclusion that the sons of God were angels. God repents that he had made man, and resolves to destroy that world, Genesis 6:6-7. The evil here described is that of promiscuous intermarriage, without regard to spiritual character. Thus, for example, according to Enoch 54:3, "iron chains of immense weight" are prepared for the hosts of Azazel, to put them into the lowest hell, and cast them on that great day into the furnace with flaming fire. In Genesis 6:2 it is stated that "the sons of God saw the daughters of men, that they were fair; and they took them wives of all which they chose," i.e., of any with whose beauty they were charmed; and these wives bare children to them (Genesis 6:4). Daughters were born unto them; so doubtless were sons also; but their daughters are here mentioned as one principal occasion of the sin noted in Genesis 6:2, and of the following deluge. Genesis 27. In the others, the only thing mentioned as the sin of the angels or of the hosts of Azazel, is the fact that they were subject to Satan, and seduced those who dwelt on the earth (54:3-6), or that they came down from heaven to earth, and revealed to the children of men what was hidden from them, and then led them astray to the commission of sin (64:2). Bible Chapter Commentaries. We do not know who wrote the Book of Genesis. It by no means follows, that because in Genesis 6:1 האדם denotes man as a genus, i.e., the whole human race, it must do the same in Genesis 6:2, where the expression "daughters of men" is determined by the antithesis "sons of God." There is nothing in the rules of syntax, therefore, to prevent our connecting the word with Sodom and Gomorrah; and it is not a fact, that "grammaticae et logicae praecepta compel us to refer this word to the angels," as G. v. Zeschwitz says. And yet the Benjamites were Israelites. But it is neither certain nor probable that this is the connection of τούτοις. For Christ Himself distinctly states that the angels cannot marry (Matthew 22:30; Mark 12:25; cf. In this post, I will briefly describe five of the most generally helpful commentaries available on the first book of the Bible. Genesis 1:1-31. The wickedness of man in the days of Noah. Now this conclusion would certainly be irresistible, if the only sin of the angels mentioned in the book of Enoch, as that for which they were kept in chains of darkness still the judgment-day, had been their intercourse with human wives. The Hebrew word is reshiyth. His insights are lived-through, profound and rich of application. His covenant with Noah to preserve a seed, Genesis 6:18-21. Under these circumstances, the silence of the apostles as to either marriages or fornication on the part of the sinful angels, is a sure sign that they gave no credence to these fables of a Jewish gnosticizing tradition.). His character, Genesis 6:9. 9 of Dillmann's edition of the book of Enoch. The true God is the Author of the Bible, and He used His sovereign authority to determine the revelations it contains and the sequence in which they are given. An obvious parallel to the moral application is presented in the phrases "the seed of the woman" and "the seed of the serpent." Accordingly, about the birth of his son Enosh, was begun the custom calling upon the name of the Lord, no doubt in the family circle of Adam, with whom Sheth continued to dwell. a. Thoughts to begin with as we study the Bible. The work of creation ended and approved. If so, she was wofully disappointed. These descendants of Sheth, among whom were also Lamek who spoke of the Lord, and Noah who walked with God, are therefore by a natural transition called the sons of God, the godlike in a moral sense, being born of the Spirit, and walking not after the flesh, but after the Spirit Psalm 82:6; Hosea 2:1. Hamilton’s substantive introduction—which serves both this volume and the one covering chapters 18–50—discusses the structure of Genesis, its composition, its theology, the problems involved in its interpretation, its canonicity, and the Hebrew text itself. Again, the antithesis "sons of God" and "daughters of men" does not prove that the former were angels. But it is thought by some, that even if τούτοις in Jde 1:7 do not refer to the angels in Jde 1:6, the words of Jude agree so thoroughly with the tradition of the book of Enoch respecting the fall of the angels, that we must admit the allusion to the Enoch legend, and so indirectly to Genesis 6, since Jude could not have expressed himself more clearly to persons who possessed the book of Enoch, or were acquainted with the tradition it contained. Peter is merely speaking of sinning angels in general (ἀγγέλων ἁμαρτησάντων) whom God did not spare, and not of any particular sin on the part of a small number of angels; and Jude describes these angels as τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχήν ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, those who kept not their princedom, their position as rulers, but left their own habitation. His character, Genesis 6:9. The lively faith of humble Christians understands this matter better than the elevated fancy of the greatest wits, Hebrews 11:3. When Kurtz replies to this by saying that "to angels human bodies are quite as much a ἑτέρα σάρξ, i.e., a means of sensual gratification opposed to their nature and calling, as man can be to human man," he hides the difficulty, but does not remove it, by the ambiguous expression "opposed to their nature and calling." "It cannot be denied," says Delitzsch, "that the connection of Genesis 6:1-8 with Genesis 4 necessitates the assumption, that such intermarriages (of the Sethite and Cainite families) did take place about the time of the flood (cf. | Aug 20, 2019 4.6 out of 5 stars 7 And we do not knowwhen that person wrote the book. Genesis 1. 90:24). Why then should the fact that the sons of God are distinguished from the daughters of men prove that the former could not be men? But it is sufficient to understand by this phrase, the daughters of man in general, without any distinction of a moral or spiritual kind, and therefore including both Cainite and Shethite females. And he was not merely recording ancient history. The dying Rachel names her son Ben-oni, "son of my sorrow," while his father called him Benjamin, "son of thy right hand" Genesis 35:18. The History of Rome - Brief Overview Of Roman History from Her Dawn to the First Punic War. on the Whole Bible - Genesis Robert Jamieson, A. R. Fausset, David Brown. The Book of Genesis, the first book of the Hebrew Bible and the Christian Old Testament, is an account of the creation of the world, the early history of humanity, Israel's ancestors, and the origins of the Jewish people. The author was not merely collecting ancient stories. Yet the Bible does not make elaborate arguments for the existence of God. Both mean “beginning” or “origin.” In Genesis … Genesis: An Introduction and Commentary (Tyndale Old Testament Commentaries) by Andrew E. Steinmann , David G. Firth , et al. The first inlet of sin prepares the way for the flood-gates of iniquity. Matthew Henry (18 October 1662 – 22 June 1714) was an English commentator on the Bible, who published his works in 1706, (six-volume Exposition of the Old and New Testaments (1708–1710) or Complete Commentary), provides an exhaustive verse by verse study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. And we’re all in it for the same reason—to fuel the church’s mission of making disciples. God hath given me another seed instead of Habel. The Tabernacle of Ancient Israel - Brief Overview of the Tabernacle of Moses in the Wilderness and the Ark of the Covenant. There are a wealth of commentaries on Genesis. The commentaries of the Reverend Matthew Henry have been a great blessing to the readers of the Blue Letter Bible since 1996. And with reasons existing for understanding by the sons of God and the daughters of men two species of the genus האדם, mentioned in Genesis 6:1, no valid objection can be offered to the restriction of האדם, through the antithesis Elohim, to all men with the exception of the sons of God; since this mode of expression is by no means unusual in Hebrew. ... Bible Commentaries / Commentary Critical and Explanatory on the Whole Bible / Genesis; Share Tweet Save. Peter and Jude make no allusion to this point of time, and the supporters of the angel marriages, therefore, have thought well to leave it out when quoting this parallel to Jde 1:6. Genesis 11:1-8. The earth corrupt, and filled with violence, Genesis 6:11-12. Commentary on Genesis 1:1,2 (Read Genesis 1:1,2) The first verse of the Bible gives us a satisfying and useful account of the origin of the earth and the heavens. 6ff.) God declares to Noah his purpose to destroy it, Genesis 6:13. Now אשּׁה לקח (to take a wife) is a standing expression throughout the whole of the Old Testament for the marriage relation established by God at the creation, and is never applied to πορνεία, or the simple act of physical connection. Moreover, in the earlier portions of the book, besides the fall of the angels, there is frequent reference made to a fall, i.e., an act of sin, on the part of the stars of heaven and the army of heaven, which transgressed the commandment of God before they rose, by not appearing at their appointed time (vid., 18:14-15; 21:3; 90:21, 24, etc. Commentaries for Genesis Chapter 1 God creates heaven and earth. Published by Bible-Commentaries.com Used with permission GENESIS A STUDY OF CREATION AND PARADISE The Book: The name “GENESIS” is the Greek word used in the Septuagint for the first book of the Pentateuch. Huther, the latest commentator upon this Epistle, who gives the preference to this explanation of τούτοις, and therefore cannot be accused of being biassed by doctrinal prejudices, says distinctly in the 2nd Ed. There was all the more reason for his doing this, because not only to contradictory accounts of the sin of the angels occur in the Enoch legends, but a comparison of the parallels cited from the book of Enoch proves that he deviated from the Enoch legend in points of no little importance. 1. Even the oldest books in the Bible refer to it (for example, Exodus 3:15; Job 28:25-29). God said, Let there be light; he willed it, …

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